Archive for June, 2025

The Prosthesis of Faith

Sunday, June 15th, 2025
I walk on faith, a splinted, golden crutch,
Where once I flew in knowing’s native air;
The wound is old—no memory of the touch,
Just phantom wings and ache I cannot bear.
The veil was stitched before my birth, they say,
By archons blind, who rule the things that rot;
They named it “truth,” and taught my lips to pray—
A borrowed speech for what my soul forgot.
But still I limp toward light I do not see,
My balance held by hymns I cannot feel,
Each creed a cast around the mystery,
Each sacrament a brace that makes me kneel.
Yet in this bracing faith, some ghost remains—
The shape of knowing pulsing through the veins.

Poetic Gnosis

Friday, June 13th, 2025
To find the truth of poetry within
One knows the word of god must be revealed
To hide the word is thus poetic sin
And wounded poets know they must be healed

And so we seek the words by which we feel
True knowledge is the poem we become
Beyond the tombs that others seek to seal
We rise and wait for Magdala to come

Thus gnosis sets us free beyond this world
In which we have been trapped to just perceive
Material perceptions, flags unfurled
And simply sit and wait and weep and grieve

Our knowledge of the trap won’t set us free
But we will know the place we need to be.

Sophia

Wednesday, June 11th, 2025


1. And it came to pass that Jesus was walking by the fig trees near Bethany, and a great crowd followed him, for they had heard of his healings and teachings.

2. A woman cried out from among them, “Rabbi, you speak with such brightness! Tell us: from where comes your wisdom?”

3. And Jesus turned to her and said, “Truly, truly, I say to you, she who seeks Wisdom has already drawn near to the Kingdom of God.”

4. Then he lifted his eyes to heaven and spoke: “O Jerusalem, how often has Wisdom stretched out her arms to you, like a mother to her wandering children!”

5. “She cried aloud in the streets, she called at the city gates, saying: ‘Turn, O simple ones, and I will give you insight. Eat of my bread, drink of my wine, and you shall live.’”

6. “But you would not listen. You hardened your hearts, and turned from her voice, as your fathers did also.”

7. And the disciples were astonished and said, “Lord, who is this Wisdom you speak of, and where does she dwell?”

8. Jesus answered, “Before the mountains were formed, she danced beside the Father. When the depths were divided, she was there, rejoicing always in his presence.”

9. “She is the breath of the Most High, pure and without stain, the mirror of eternal light. She goes forth from God, and returns not empty.”

10. “Blessed is the one who loves her and walks in her ways, for she will guard him as a lamp guards the feet at night.”

11. Then Jesus took a child into his arms and said, “To such as these does Sophia reveal her secrets. For the proud she confounds, but to the lowly she sings.”

12. “She is not far off. Behold: I speak to you in her voice. The words I give you are her bread; the truth I show you is her path.”

13. “The wise shall know her by her fruits: mercy, justice, and peace. And whoever walks with her shall stumble no more.”

14. A Pharisee among them said, “You speak as if Wisdom lives and moves—can a thing be so?”

15. Jesus answered him, saying, “Do you not read the prophets? ‘Wisdom has built her house, she has hewn her seven pillars.’ She is no thing, but life itself, breathing through the ages.”

16. “Even now she knocks. And to the one who opens, she will enter and prepare a feast.”

17. The people marveled and whispered among themselves, and many that day were stirred in heart.

18. And Jesus departed to the Mount of Olives to pray, saying, “O Sophia, companion from the beginning, guide me still, that I may lead them into all truth.”

Charites

Wednesday, June 11th, 2025

The Shellycoat o Cramond

Friday, June 6th, 2025
The Rattling Mist o Cramond Shore

When haar creeps in across the Almond’s mouth,
An auld grey breath frae Forth tae sodden land,
The shells begin tae whisper, north tae south,
Their rickle-ruckle voice nae soul can stand.
Lang syne in Cramond, where the tides confide,
A mason named James Walker dared tae ken
What walked wi Widow Macniven at tide
A thing nae made by God, nor shaped like men.
He named the shellycoat, and thus was sealed
His doom, as clackin shells closed in his ears.
They found him drowned, wi mussels as his shield,
His face a mask of silence, wide wi fears.
So mind thy tongue, where sea and river meet
For even names may draw death to thy feet.

————–

Lang syne, whaur the River Almond meets the Firth o Forth, the wee village o Cramond lay wrapped in mist and mystery. The haar would roll in frae the sea, a thick smoorin fog that cloaked the shore and whispered wi the voices o the unseen. Folk kent well that the haar was nae mere weather—it carried stories, warnings, and sometimes, somethin far darker.

It was the year seventeen hunder, an the village was peaceful enough, save for the stories that clung tae the wind like seaweed. Among the folk lived James Walker, a stane mason wi fingers deft and heid fu o quiet thought. He kept tae himself mostly, but on a cauld morning in the market square, he let slip a word that stirred the kirk session and the village alike.

“I say the widow Macniven is a shellycoat,” James declared, loud enough for all to hear.

The elders exchanged uneasy glances. The word “shellycoat” was seldom spoken openly. It meant an ill spirit—an auld creature said to haunt the shores, covered in rattlin shells that clicked wi the tide, its voice a wet, sorrowful chuckle. Some said it was a trickster, others a warning, and some whispered it was a curse.

The kirk session called James before them, stern faces illuminated by candlelight. Reverend Ainslie spoke gravely, “James Walker, ye will answer for this slander. What mean ye by ‘shellycoat’? Speak true, for the eyes o the Lord are upon ye.”

James stood tall, though a shadow danced in his e’en. “I speak what I saw,” he said. “The widow, she walks the burnside at dusk, murmurin words nae man should ken. Behind her, I’ve seen a figure—no man, no beast. Its coat rattles wi shells, an its legs are thin as driftwood.”

The room grew silent but for the crackle o the fire. Some scoffed, but others looked grave, remembering tales their mither and faither told by the fireside. “The shellycoat is no just a tale,” whispered Maister Laird, “It’s a shadow that bides where water meets land.”

Widow Macniven herself didna appear at the session, and from that day, she walked wi a stoop, as if burdened by unseen weight. The village folk whispered behind cupped hands, wary o the mist and the secrets it hid.

As autumn deepened, the haar thickened, and the nights grew lang and chill. The bairns darednae wander near the tide pools, for they said the shellie coat’s footsteps clicked like the rattlin of shells in a shoggin bag, a sound that chilled the very bone. James grew obsessed, wandering the shore at twilight, listenin for the eerie clatter.

One moonless nicht, he followed the widow to the burnside, cloaked in mist and shadow. He saw her gather driftwood near the tidal pools, her voice low and strange, whispering in tongues no soul ken. Then he heard it—the clack and clatter of shells, soft but certain, like dry bones knocking together.

What came next is lost tae memory, for when dawn broke, James Walker was found lyin in the shallows. His face was pale as the moon, his mouth agape, and his ears and eyes packed wi small white mussel shells, as if to silence him forever.

The kirk elders buried him swiftly, speakin few words. Reverend Ainslie called him “a troubled man lost tae his own dark imaginings,” but the village knew better. The mist seemed darker, the clatter louder, and the bairns dared never stray close tae the water’s edge.

Widow Macniven left Cramond soon after, sayin the salt air made her lungs ache. But some said she fled frae the shellie coat that walked wi her, a shadow born o the sea and sorrow.

The tale lingers still. When the haar rolls thick ower the village and the moon hides behind clouds, folk say ye can hear the clatter o shells and a low, wet laugh driftin frae the tidal pools. Is it the shellycoat? A warning? A curse? Or just the wind and water singin tae themselves? No one kens for certain, but the story warns: beware whaur water meets land, and mind the words ye speak—for some names summon shadows that will never leave.


For generations, the folk o Cramond have passed the story by the fireside, a tale both warning and mystery. Some say the shellie coat is no beast, but a mirror tae our ain fears, takin shape in the fog where land and sea entwine. Others believe it still haunts the shoreline, waiting for the unwary or the bold.

And if ye wander by the River Almond on a misty nicht, listen for the soft rattle o shells on the rocks—and the laughter that follows.

Millstone Wights

Wednesday, June 4th, 2025
The Millstone Wights


The millstone wights look just like rocks
That tumble down the brook.
They always work; they never play,
Don’t even stop to look.
Their backs are bowed, their fingers numb,
Their faces smeared with silt.
They grind the streambed day and night
And never dream or wilt.
No song disturbs their labored hush,
No whistle splits the air.
The moss grows thick upon their arms,
The weeds root in their hair.
Yet if you speak, they'll lift dead eyes—
And turn to stone before replies.